Pope Leo’s Priorities

From his first address, on May 8, to the people in St. Peter’s Square, from the balcony. 

Thank you, Pope Francis. I also want to thank all my brother cardinals who have chosen me to be Peter’s Successor, and to walk together with you, as a united Church always seeking peace, justice, always seeking peace, justice, always seeking to work as men and women who are faithful to Jesus Christ, without fear, to proclaim the Gospel, to be missionaries.

I am a son of Saint Augustine, an Augustinian, who said: “with you I am a Christian and for you I am a bishop.” In this sense, we can all walk together towards that homeland that God has prepared for us.

To the Church of Rome, a special greeting. We must seek together how to be a missionary Church, a Church that builds bridges, dialogue, always open to receive like this square with its open arms, all, all who need our charity, our presence, dialogue and love.

And if you allow me a word, a greeting to all and especially to my beloved diocese of Chiclayo, in Peru, where a faithful people accompanied their bishop, shared their faith and gave so, so much to continue being a Church that is faithful to Jesus Christ.

To all of you, brothers and sisters of Rome, of Italy, of the whole world, we want to be a Church of the Synod, a Church that walks, a Church that always seeks peace, that always seeks charity, that always seeks to be close, especially to those who suffer.

From his first homily as Pope, on May 9.

There are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure. These are contexts where it is not easy to preach the Gospel and bear witness to its truth, where believers are mocked, opposed, despised or at best tolerated and pitied. Yet, precisely for this reason, they are the places where our missionary outreach is desperately needed. A lack of faith is often tragically accompanied by the loss of meaning in life, the neglect of mercy, appalling violations of human dignity, the crisis of the family and so many other wounds that afflict our society.

Today, too, there are many settings in which Jesus, although appreciated as a man, is reduced to a kind of charismatic leader or superman. This is true not only among non-believers but also among many baptized Christians, who thus end up living, at this level, in a state of practical atheism. This is the world that has been entrusted to us, a world in which, as Pope Francis taught us so many times, we are called to bear witness to our joyful faith in Jesus the Savior. Therefore, it is essential that we too repeat, with Peter: “You are the Christ, the Son of the living God” (Mt. 16:16).

It is essential to do this, first of all, in our personal relationship with the Lord, in our commitment to a daily journey of conversion. Then, to do so as a Church, experiencing together our fidelity to the Lord and bringing the Good News to all.

From an address to the College of Cardinals on May 10.

I would like us to renew together today our complete commitment to the path that the universal Church has now followed for decades in the wake of the Second Vatican Council. Pope Francis masterfully and concretely set it forth in the Apostolic Exhortation Evangelii Gaudium, from which I would like to highlight several fundamental points: the return to the primacy of Christ in proclamation; the missionary conversion of the entire Christian community; growth in collegiality and synodality; attention to the sensus fidei, especially in its most authentic and inclusive forms, such as popular piety; loving care for the least and the rejected; courageous and trusting dialogue with the contemporary world in its various components and realities.

These are evangelical principles that have always inspired and guided the life and activity of God’s Family. In these values, the merciful face of the Father has been revealed and continues to be revealed in his incarnate Son, the ultimate hope of all who sincerely seek truth, justice, peace and fraternity. Sensing myself called to continue in this same path, I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.